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Amsal 2:5

Konteks

2:5 then you will understand 1  how to fear the Lord, 2 

and you will discover 3  knowledge 4  about God. 5 

Amsal 14:8

Konteks

14:8 The wisdom of the shrewd person 6  is to discern 7  his way,

but the folly of fools is deception. 8 

Amsal 23:23

Konteks

23:23 Acquire 9  truth and do not sell it –

wisdom, and discipline, and understanding.

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[2:5]  1 tn The verb בִּין (bin, “to perceive; to understand; to discern”) refers to ability to grasp, discern or be sensitive to what it means to fear the Lord.

[2:5]  2 tn Heb “the fear of the Lord.” The noun is an objective genitive; the Lord is to be the object of fear and reverence.

[2:5]  3 tn Heb “find” (so KJV, NAB, NIV, NRSV).

[2:5]  4 tn The term דַּעַת (daat, “knowledge”) goes beyond cognition; it is often used metonymically (cause) for obedience (effect); see, e.g., Prov 3:6, “in all your ways acknowledge him,” and BDB 395 s.v. This means that the disciple will follow God’s moral code; for to know God is to react ethically and spiritually to his will (e.g., J. H. Greenstone, Proverbs, 18).

[2:5]  5 tn Heb “knowledge of God.” The noun is an objective genitive.

[14:8]  6 tn Or “the prudent [person]” (cf. KJV, NASB, NIV).

[14:8]  7 tn The Hiphil infinitive construct denotes purpose. Those who are shrewd will use it to give careful consideration to all their ways.

[14:8]  8 tn The word means “deception,” but some suggest “self-deception” here (W. McKane, Proverbs [OTL], 466; and D. W. Thomas, “Textual and Philological Notes on Some Passages in the Book of Proverbs,” VTSup 3 [1955]: 286); cf. NLT “fools deceive themselves.” The parallelism would favor this, but there is little support for it. The word usually means “craft practiced on others.” If the line is saying the fool is deceitful, there is only a loose antithesis between the cola.

[23:23]  9 tn Heb “buy” (so KJV, NASB, NIV, NLT); CEV “Invest in truth.”

[23:23]  sn The sixteenth saying is an instruction to buy/acquire the kind of life that pleases God and brings joy to parents. “Getting truth” would mean getting training in the truth, and getting wisdom and understanding would mean developing the perception and practical knowledge of the truth.



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